Excerpt from Biblical Commentary on the Prophecies of Ezekiel, Vol. 1
Ezekiel, God strengthens, (LXX. and Book of Sirach, ch. xlix. 8), in the Vulgate Ezechiel, while Luther, after the example of the LXX., writes the name Hesekiel, was the son of Busi, of priestly descent, and was carried away captive into exile to Babylon in the year 599 B.C., - i.e. in the eleventh year before the destruction of Jerusalem, along with King Jehoiachin, the nobles of the kingdom, many priests, and the better class of the population of Jerusalem and of Judah (i. 2, xl. 1; cf. 2 Kings xxiv. 14 ff.; Jer. xxix. 1). He lived there in the northern part of Mesopotamia, on the banks of the Chaboras, married, and in his own house, amidst a colony of banished Jews, in a place called Tel-Abib (i. 1, iii. 15, 24, viii. 1, xxiv. 18). In the fifth year of his banishment, i.e. 595 B.C., he was called to be a prophet of the Lord, and laboured in this official position, as may be shown, twenty-two years; for the latest of his prophecies is dated in the twenty-seventh year of his exile, i.e. 572 B.C. (xxix. 17). Regarding the other circumstances and events of his life, as also of his death, nothing is known. The apocryphal legends found in the Fathers and in the Rabbinical writings, to the effect that he was put to death by a prince of his own nation for rebuking his idolatry, and was buried in the tomb of Shem and Arphaxad, etc. (cf. Carpzov, Introd. ii. p. 203 ff.), are without any historical value.
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