Excerpt from Kant, Lotze, and Ritschl a Critical Examination
During the last fifteen or twenty years a controversy has been going on in Germany, which, like some Indian cyclone, has had for its pivot the theological system of Albrecht Ritschl. From year to year, as the number of his pupils and disciples increased, and as others became aware of the true tendency of his teachings, it has grown alike in compass and intensity. Things have looked, in fact, as though the German theological world were destined to split into two great camps, whose respective cries would be - "Here, Eitschl!" "Here, Anti-Ritschl!" Now that the master has gone, indeed, it is not at all unlikely that the controversy will to some extent subside; or, at all events, his followers -being no longer held in awe, as it was natural they should to some extent be, even though unconsciously to themselves, by his imperial and imperious voice and eye - will further develope individualities and differences, which have already begun to manifest themselves; and thus the unity of view and sentiment that has hitherto made them appear and think themselves formidable will be broken up.
Albrecht Ritschl was born in Berlin, 25th March 1822. After completing his studies at various universities, he became in duo course Professor Extra ordinary at Bonn in 1853, and Professor in Ordinary in 1860. In 1864 he was called to Gottingen, where he remained till his recent death. His chief works are Dan Evangelium Marcions, 1846;Die Entstehung der altkatholischen Kirche, 2 nd ed.1857 ;Die chrixtl. Lehre v.d. Rechtfertigung und Vers hnung, 3 vols. 2nd ed.1882-83 ;Schleiermacher's Reden uber die Religion, 1874 ; Geschichte dex Pietismus, 3 vols. 1880-86 ; Unterricht in der ctrislichen Religion, 1887 : Theologie und Metaphysik, 2nd ed.1887.
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