Excerpt from Lectures on the Principal Doctrines and Practices of the Catholic Church, Vol. 2: Delivered at St. Mary's, Moorfields, During the Lent of 1856
I Shall this day endeavor to explain to you, in the simplest manner, the doctrine of the Catholic Church regarding the forgiveness of sins; and the grounds whereupon she maintains the practice of confession to be an institution of our Lord. It would, however, be necessarily unjust to the subject to enter into it alone, and detached from those other important institutions, which we consider an essential part of the remedy appointed by Christ for the forgiveness of sins. It will, therefore, be necessary for me to enter, perhaps at some length, into other considerations connected with this subject, and endeavor rather to lay before you the entire form and substance of that sacrament, which the Catholic Church maintains to be one of the most valuable institutions left by our Saviour to the ministration of his Church - that is to say, the sacrament of penance, of which, indeed, confession is to be considered but a part.
Nothing is more common than to separate our belief and our practice; and then, placing the latter before public notice, as though standing on independent grounds, and having no connection with the former, to represent it as a mere human invention, devoid of authority in the word of God. In order to remove any impression of this nature, it will be proper to show you this institution, prescribed in the Church of Christ, as in close connection with other and still more important doctrines. I shall, therefore, endeavor to go through all the parts of this sacrament, comparing the institution believed by us to have been left by our Saviour, and preserved in the Church of God, with the method supposed by other religions to have been instituted, and to be in operation there, for the attainment of the same objects.
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