Excerpt from Stoic and Epicurean
The philosophical systems of Zeno and Epicurus may profitably be studied together. For, in spite of obvious differences, over which their adherents for centuries waged internecine warfare, it is easy to discern the fundamental similarity between them. Both schools sought by devious paths one and the same goal. Both exalted practice above theory, and conceded to sense and experience their full right. Both, in short, were crude forms of realism, which for the time (and not for that time alone) had come into its inheritance and held full sway over the minds of men. The temper of the age favoured such a reaction from extreme intellectualism. The success of the new schools, if not immediate, was assured from the first, reaching its height when Hellenistic culture was taken up by the practical Romans. My exposition of these two parallel systems of thought is primarily based on independent study of the original authorities. In this department of the history of philosophy much good work has been done in the last quarter of a century. I have made it my business to compare the results of recent investigation with the sources themselves, now rendered accessible, as they never have been before, through the labours of such competent scholars as Diels, Wachsmuth, Usener, and von Arnim. Even with these welcome aids, the task of research is by no means easy, owing to the scantiness and the peculiar nature of the materials which time has spared.
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