Excerpt from The Origin of Primitive Superstitions and Their Development Into the Worship of Spirits and the Doctrine of Spiritual, Agency Among the Aborigines of America
The study of arch?ological subjects is increasing in interest. Recent disclosures concerning the early condition and history of the human race have directed much attention to these subjects. Man's oral history crystallized in myths and superstitions reflects much light into a past which written history has not penetrated. Mythology is, therefore, a very important branch of anthropological science. Mythology in its broadest definition includes all pagan religious beliefs, commonly called superstitions, and cannot be confined to collections of fables and traditions, which are the folk-lore of peoples. It is the aim of this book to contribute facts to show the homogeneity of man's religious beliefs. Although the New World is the field of research in the present volume, the rudimentary forms of belief are shown to be the same there as elsewhere, and their systematic development is also the same. A striking illustration of this fact occurs to the writer, who, while among the negroes of the South, found among that uncultured people the same superstitions that prevailed in Africa, which were also the same as those found among equally uncultured peoples everywhere. The only way to account for their presence among the Southern negroes is to ascribe them to the natural outgrowth of the human mind, everywhere the same in the same stage of progress. Mythologists have studied myths without studying the superstitions which have found expression in the myths. They have exhausted resources in attempts to prove that the higher phases of belief and worship have been the most ancient and have become debased in the ruder forms. Voss endeavors to find in pagan myths a distortion of Hebrew revelations.
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