Excerpt from The Political Philosophy of Modern Shinto: A Study of the State Religion of Japan
The discussion in the following pages is not offered as a treatment of modern Shinto in all its various aspects. The problems discussed are particularly those which arise out. of the relationship existing between the Shinto shrines and the modern Japanese state. It has been thought advisable, however, to include in the first part of Chapter I a brief outline of Shinto development prior to the modern period. For the earlier periods the references given in the notes should be consulted. The expediency of separating the third phase of Shinto (that of the Revival of Pure Shinto) from the medieval period may perhaps be questioned, especially in view of the fact that the actual political influence of Shinto under the Tokugawa Shogunate was comparatively slight; yet it needs to be remembered that the third phase of Shinto marks a movement sufficiently distinct to have merited the special consideration of no less a scholar than Sir Ernest Satow.
It is also recognized that the term "philosophy" in the main title of the discussion is used in a general sense. The usage implies an official theory and practice regarding Shinto, connected and adjusted by design.
The statement regarding Omoto Kyo appears on page 126 was written prior to the abolition of this sect by the government. The situation which necessitated such action on the part of the authorities, however, does not affect the appropriateness of the citation which is made from Omoto Kyo publications. Indeed, it has been suggested that the chauvinistic Mikadoism of Omoto Kyo was put on as protective coloring, and, if so, the necessity still remains of interpreting a political situation which makes such tactics possible.
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