Excerpt from Hygiene a Manual of Personal and Public Health
In classical mythology, ?sculapius was worshipped as the god of Medicine, while his daughter Hygeia had homage done to her as the sweet and smiling goddess of Health. The temples of these two deities were always placed in close contiguity; and statues representing Hygeia were often placed in the temple of Aesculapius. In these statues she is represented as a beautiful maid, holding in her hand a bowl, from which a serpent is drinking-the serpent typifying the art of medicine, then merely an art, now establishing its right more and more to the dignity of a science.
That considerable attention was paid in very early times to matters relating to health, is also shewn by the elaborate directions contained in the Mosaic law as to extreme care in the choice of wholesome foods and drinks, in isolation of the sick, and attention to personal and public cleanliness. It is not surprising, therefore, to find that the Jews, throughout the whole of their history, have apparently enjoyed a high standard of health.
In this country great ignorance of the laws of Health has prior to the last fifty years prevailed, and consequently preventible diseases have been rampant, and have claimed innumerable victims. Each century has been marked by great epidemics, which have swept through the country, scattering disease and death in their course. In the fourteenth century, for.instance, there was the Black Death, a disease so fatal that it left scarcely one-fourth part of the people alive; while Europe altogether is supposed to have lost about 40 millions of its inhabitants, and China alone 13 millions. A century and a half later came the Sweating Sickness (though there were a score of minor epidemics in between). This was carried by Henry the Seventh's army throughout the country, and so great was the mortality, that "if half the population in any town escaped, it was thought great favour."
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